Saturday, August 20, 2016

On Reading

“To acquire the habit of reading is to construct for yourself a refuge from almost all the miseries of life.”
-W. Somerset Maugham


The first thing I want to insist on is that reading should be enjoyable. Of course, there are many books that we all have to read, either to pass examinations or to acquire information, from which it is impossible to extract enjoyment. We are reading them for instruction, and the best we can hope is that our need for it will enable us to get through them without tedium. Such books we read with resignation rather than with alacrity. But that is not the sort of reading I have in mind. The books I have in mind will help you neither to get a degree nor to earn your living, but they will help you to live more fully. That, however, they cannot do unless you enjoy reading them.


The "you" I address is the adult whose avocations give him a certain leisure and who would like to read books. I do not address the bookworm. He can find his own way. His curiosity leads him along many unfrequented paths and he gathers delight in the discovery of half-forgotten excellence. I wish to deal only with the masterpieces which the consensus of opinion for a long time has accepted as supreme. We are all supposed to have read them; it is a pity that so few of us have. 


Every man is his own best critic. Whatever the learned say about a book, however unanimous they are in their praise of it, unless it interests you, it is no business of yours. You who read are the final judge of the value to you of the book you are reading. None of us are exactly like anyone else, and it would be unreasonable to suppose that the books that have meant a great deal to me should be precisely those that will mean a great deal to you. No one is under an obligation to read poetry or fiction or the miscellaneous literiture. He must read them for pleasure, and who can claim that what pleases one man must necessarily please another?
 
Pleasure in itself is a great good, all pleasure, but its consequences may be such that the sensible person eschews certain varieties of it. Nor need pleasure be gross and sensual. They are wise in their generation who have discovered that intellectual pleasure is the most satisfying and the most enduring. It is well to acquire the habit of reading. After you have passed the prime of life, there are few sports in which you can engage to your own satisfaction, and there are few games that you can play without someone to play with you. Reading suffers from no such disadvantages. There is no other occupation which you can more easily take up at any moment, for any period, and more easily put aside when other calls press upon you; there is no other amusement that can be more easily obtained in these happy days of public libraries and cheap editions. To acquire the habit of reading is to construct for yourself a refuge from almost all the miseries of life. Almost all, I say, for I would not go so far as to pretend that to read a book will assuage the pangs of hunger; but half a dozen good detective stories and a hot-water bottle will enable anyone to snap his fingers at the worst cold in the head. But who is going to acquire the habit of reading for reading's sake, if he is bidden to read books?

Saturday, March 5, 2016

绽放在寒冬-Mahonia Aquifolium

十大功劳属
整个严寒的冬季路过图书馆时都能见叶子如冬青HOLLY的长绿植物开着一串不起眼的黄绿色小花.靠近细闻似有似无淡淡冷冽清香.

原产于北美西北部, 一些印地安部落用其治疗消化不良, 皮肤病. 近年发现可减少细菌抗药性.
果实蓝紫色,形似葡萄被称Oregon-grape. 太平洋西北土著将其少量加入其它水果酿酒.
 毛茛目 Ranunculales, 小檗科 Berberidaceae, 十大功劳属 Mahonia
https://en.wikipedia.org/wiki/Mahonia

Thursday, February 11, 2016

年龄之谜--镜花缘

镜花缘是一部充满奇思异想, 轻松幽默的"熔幻想小说, 历史小说, 讽刺小说和游记小说于一炉的巨著"。可以从中了解古人生活和思想。有细节显示某些古人晚育。第15回唐敖玄股国遇见业师尹元及其12岁的儿子和13岁的女儿红萸。尹元道:“老夫年已花甲.........” 第16回黑齿国卢老秀才也自称"至今年已八旬....." 但女儿卢紫萱(乳名亭亭)不过十四岁。所以两年后去女科赴试时其父“业已去世”。第30回歧舌国通使请唐敖为14岁女儿枝兰音治病,也称"今年业已六旬,跟前只有此女......." 三人饱读诗书才华过人,后来都在女科金榜题名名列前50名一等才女。卢紫萱(司杏花仙子)排名三人中最高第22名。也许古代也只是高级知识分子才晚育。

Saturday, January 23, 2016

史前远古文明的痕迹2

在1851年的《科学美洲》中曾刊载在马萨诸塞州的一场岩石爆破中,发现了一个精致的金属花瓶(右),据估计有10万年历史。

1912年,美国俄克拉荷马州的电子厂员工签名证实发现了这只从三亿年前的煤里掉出的铁锅(下)。


若人欲了知 三世一切佛 应观法界性 一切唯心造

觉林菩萨偈
又名破地狱偈,出自《大方广佛华严经》卷一九“升夜摩天宫品”觉林菩萨偈:“若人欲了知.三世一切佛.应观法界性.一切唯心造。”
华严第四会夜摩天宫.无量菩萨来集说偈赞佛.尔时觉林菩萨.承佛威力.遍观十方.而说颂言

譬如工画师.分布诸彩色.虚妄取异相.大种无差别.
大种中无色.色中无大种.亦不离大种.而有色可得.心中无彩画.彩画中无心.然不离于心.有彩画可得.
彼心恒不住.无量难思议.示现一切色.各各不相知.
譬如工画师.不能知自心.而由心故画.诸法性如是.心如工画师.能画诸世间.五蕴悉从生.无法而不造.
如心佛亦尔.如佛众生然.应知佛与心.体性皆无尽.
若人知心行.普造诸世间.是人则见佛.了佛真实性.
心不住于身.身亦不住心.而能作佛事.自在未曾有.
若人欲了知.三世一切佛.应观法界性.一切唯心造.

Thursday, January 14, 2016

史前远古文明的痕迹1

1968年的一个夏天,美国一位名叫威廉·J·米斯特业余化石专家在位于犹他州附近,也是以三叶虫化石闻名的羚羊泉敲开了一片化石,发现一个完整的鞋印踩在一只三叶虫上,这个鞋印长约26cm,宽八·九公分。从鞋印后跟部分下凹一·五公分来看,这应该是一双和现代人类所穿的便鞋类似的鞋子,也就是说这只鞋子的主人是生活在一个有一定文明下的环境。令人纳闷的是,三叶虫是一种生长于六亿年前至二亿多年前的生物,换句话说,在这久远的历史时期之前,是不是有着和我们一样的人类文明存在?

  三叶虫上的鞋印